The modern world is facing a crisis of human-ing -

a fundamental confusion about how to live well, how to relate to one another and the living world, how to be human in times of uncertainty.

This crisis cannot be resolved through technological, organizational, or political solutions alone. It requires a reorientation at the level of philosophy itself: how we understand reality, how we relate to the living world, and how we embody that understanding in practice.

Ekosophy addresses this gap. It offers a way for understanding the self (ego) in dynamic relationship with the whole (ecos). Ekosophy-ing - the active practice of this philosophy - integrates radical self-authorship with radical love for the living world.

IPeP exists:

1. To develop ekosophy as a rigorous field of inquiry. We advance the theoretical foundations of relational, process-oriented, Indigenous approaches to transformation through peer-reviewed research, conceptual frameworks, and post-disciplinary, post-qualitative and post-structural methodology.

2. To practice ekosophy as embodied research. We treat our own lives as realworld laboratories - experimenting with what it means to live a relational philosophy. This is methodological integrity: we do not ask of others what we have not first explored ourselves.

3. To create conditions for philosophical transformation. Rather than transmitting knowledge, we design environments and practices that enable people to encounter otherness deeply enough to be changed by it. Transformation begins with the recognition that reality may be radically different from what we have been taught to see.

4. To mainstream ekosophy-ing as essential to addressing the metacrisis. The underlying causes of our current predicaments are philosophical. We work to establish ekosophy's role in shaping healthy futures - supplementing and reorienting technological, organizational, and political efforts.

5. To take more-than-human intelligence seriously. Consciousness and agency are not human monopolies. Our research and practice engage the living world as participant, not backdrop - grounding this commitment in both ancient wisdom traditions and latest scientific discoveries.

To that end, we work in three key areas.